Parshas Vayikra

Liyluy Nishmas Elchonon Tzvi ben R'Yisroel Menachem..... In perek alef posuk gimmel it says "Im olah Karbano min habakar zachar tamim yakrivenu el pesach ohel moed yakriv oso li'ritzono lifnei Hahem."  Rashi says, yakriv oso teaches us that the guy doesn't want to bring the korban, we force him.  He continues that you might think we make him bring it against his will, so the posuk says "li'ritzono" to tell us that they force him until he says "rotzeh ani".  The Gemorah in Kidushin says the same idea when it comes to a person who Beis Din is trying to make divorce his wife.  The Rambam in Hilchos Geirushin brings down the Halacha and asks, how could this be a good get?  We know that if someone beats a guy until he sells him something it doesn't work, so what's the difference between being forced into a sale you don't want or being forced into doing the right thing against your will? The Rambam answers with an unbelieveable yesod.  This guy who doesn't want to divorce his wife, wants to be a part of Klal Yisroel.  Deep down he wants to do the mitzvos and stay away from aveiros and do the right things.  Elah mai, something is blocking that internal feeling, but that is what is truly inside of him.  Therefore, when Beis Din forces the guy until he says he wants it, its not a fake desire, the force had the koach to remove the yetzer harah that was blocking his true feelings and now his real pnimi'is can break through.  The Rosh Yeshivah Ztl explained that we have to understand how far this goes.  We're not only discussing the regular "frum" jews that we know.  That we learn with and sit next to in shul. The bums who are koifer b'ikar, the lowlives that don't keep a word of what the Torah says, are included in this.  These rishaim have a deep internal yearning to be a part of klal
 Yisroel.  To keep all the mitzvos, and stay away from aveiros.  They too want to listen to the Chachamim when they are told to divorce their wife, even though they probably love her and are close to her and on the other end have no "external" positive feelings towards Yiddishkeit.  This is a tremendous lesson for all of us.  When we realize how connected we truly are to Hakodosh Baruch Hu, and how lucky we are that we don't have to push so far to show our true colors, we can find the koach to make that push, however big it is and to truly serve Hashem "bi'ritzoneinu"... Good Shabbos